THE PHYSICAL/HISTORY SETTING OF JAPAN
[Suggested time: 3-4 lessons]
Island Country in a Regional Asian Setting
- Japan's external geography is characterized by the insularity
of a country without land borders, a condition the Japanese regard as
fundamental to their psychology, often called the "island country
(shimaguni) mentality." This insularity has fostered a sense
of social closeness and national identity. Despite the emphasis on distinctive
insularity, the Japanese people probably migrated from the Asian continent
via Korea and are thus less isolated from adjacent lands than their
myths of national origin suggest.
- Japan's cultural setting was Sinic civilization, with China as the
great center of culture, from which Japan in its earliest historical
times borrowed the main elements of its own civilization, from forms
of government to written language to art and religion. This aggressive
cultural borrowing had as its corollary the adaptation
of foreign ways, in this instance the Japanization of Chinese forms.
The adoption of Buddhism linked Japan with India, the other great source
of Asian civilization, marking the perimeters of the first phase of
Japan's relation with its world , much as England was linked to the
civilization of Rome. In the process of adaptation both native and foreign
forms were modified and preserved, in the pattern of eclecticism
which permitted Buddhism, Confucianism, and Shinto to coexist and also
enabled the preservation of Japanese values even as foreign ways were
introduced.
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Mountains and Sea
- Japan's internal geography is determined by the mountainous terrain,
from the peaks of which the sea is nearly everywhere visible. The resulting
lack of arable land (only 16% is arable) has had social consequences:
wet rice agriculture, the staple of monsoon Asia, crowded into
small lands that required intensive labor to transplant, irrigate, and
harvest the paddy fields also intensified the social closeness of the
Japanese living and working together in small villages.
- The lack of natural resources in the four Japanese islands
has had obvious economic consequences, both for the inward economy,
which was predominantly agrarian until the 20th century, and for the
outward economy, which depended on the outside world for precious metals
in ancient times and oil in the present day.
- Shinto, the indigenous religion of Japan, celebrated nature,
making the mountains and sea into sites of awe and beauty. In both religious
and aesthetic terms, nature figures strongly as a cultural value.
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Men Among Men - The Government
- The imperial institution, the most enduring institutional form
in Japan's history, originated with the rulers of the tribe which conquered
the other tribes in early Japan. Their god, the sun goddess, became
the god of the nation; their ruler the highest officer of the realm,
the emperor. But real authority was soon transferred to men who ruled
in the name of the emperor, where it remained for nearly all of Japanese
history. This quiet devolution of political power from the highest
office to offices around or below the emperor reflected the Japanese
preference for evolutionary, rather than revolutionary, change and also
the value placed on political stability. Political change took place,
while the emperor remained the symbolic center of the realm, never ruling
and never overthrown, contributing to the preservation of Japanese culture
embodied in the imperial institution and its national mythology.
- Court culture, which reached its apogee in the Heian period,
from the 9th to 11th centuries, constituted not only the political heart
of old Japan but also its social and cultural center. Hereditary quasi-corporate
court families were finely stratified within a small, interrelated ruling
elite. These courtiers created Japanese high culture, epitomized by
the elegance of Kyoto, the arts, the Tale of Genji. The aesthetic
of court culture valued human feelings and human relations over abstract
principles of morality, values that have since been preserved as quintessentially
"Japanese". The period was one of adaptation , in which Japan
retreated from relations with China and experienced cultural efflorescence
in a period of geopolitical isolation.
- The rise of the samurai occurred during Japan's medieval period
(12th to 16th centuries), which saw a further devolution of political
rule from court nobles to warrior families, most notably a shogun
who ruled in the emperor's name. The daimyo were feudal military
lords who possessed land and samurai retainers bound into close, stratified
domains in the provinces. Samurai values of personal loyalty and service
to the lord became a central cultural value preserved over the centuries
in tales like that of the 47 ronin and of samurai loyal to the imperial
throne.
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Central Themes for a Unit on Japan
| © Columbia University, East Asian Curriculum
Project
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Asia for
Educators | afe.easia.columbia.edu
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