III. Contemporary Nations and Cultures - Postwar Japan
[suggested time: 5- 7 lessons]
Postwar Reform - 1945-1955 and Thereafter
- Peace and Democracy -- the dual goals of reforms under the
Allied Occupation of Japan, 1945-52, were shared by the Japanese, who
were eager to root out the causes of war and authoritarianism. This
second modern phase of aggressive change based on Western models (now
primarily America) resulted in fundamental, far-reaching reforms comparable
to the Meiji reforms of the 1870s. A new constitution (1947) established
a democratic polity with the emperor now as symbol of the state and
renounced war and the maintenance of armed forces.
- The inclination toward political stability is revealed by the
conservative Liberal Democratic Party having remained in power since
1955 and the related tendency toward social stability shows itself in
the coherence of Japanese society through and since the postwar reforms.
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Economic Recovery and Growth
- The domestic economy was rebuilt after the devastation of the war
and then expanded by export-led growth in the 50s and 60s. Trade
provided the capital to purchase nearly all essential natural resources,
from oil to food and lumber Japan's increasing success in world markets
since the 70s elicited criticism from its trading partners, particularly
from the U.S. The combination of dependence upon -- and difficulties
with -- the world economy presents Japan's most vexing international
problem.
- The period of high growth that brought prosperity to Japan
in the 60s was followed in the 70s by problems associated with the costs
of rapid development: pollution, emphasis on national growth rather
than individual benefits, etc. In the post-industrial economy
of the 80s, more emphasis has been placed on the individual consumer,
spending for quality of life, and domestic consumption in general (an
attempt to bring the inward and outward economies into balance.
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Social Relations
- The family retains its importance in the relationship between the
individual and society; the reproduction of communal, village-like ties
occur in schools, companies, and neighborhoods. Social habits of consensus
and harmony characterize the Japanese means of making decisions
and resolving conflicts, again stressing the primacy of the social group.
Individual identity is gained within the collectivity rather than against
it, so that growing up, for example, is less a matter of learning to
"fight your own battles" than learning to pull together with
others.
- The homogeneity of society as a whole in Japan has advantages
in terms of social order and national identity and disadvantages in
dealing with people ethnically different such as the Koreans within
Japan and foreigners in general. The ethnic homogeneity is echoed by
a greater socioeconomic homogeneity than in many other countries: the
predominantly middle-class status of most of Japanese society.
The network of human relations that is so important in Japan
thus operates in a society in which many people are more alike than
different.
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School and Work
- Education -- the Japanese school system, operates socially within
classes, in terms of tracking for higher education and careers, and
in relation to the social values inculcated in school. The role of sports,
different values of winning or losing than in the US, the phenomena
of juku (after-school tutoring) and "examination hell"
(college entrance exams), and the overwhelming importance of school
as the central experience of childhood all reveal aspects of Japanese
society that can usefully be compared to the students' own experience.
- Workplace -- the Japanese company is the locus of social value for
men, as the family and neighborhood are for women and school is for
children. "Lifetime employment" and promotion by "Seniority"
have until recently been distinctive features of the Japanese workplace;
the samurai of old was transformed into the sarariman (salaryman)
of today, with loyalty to the firm resembling the earlier loyalty to
the lord. These elements are changing now as leisure time expands, the
nature of the workforce is altered by robots and an expanding service
sector, and job mobility increases.
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Culture Preserved
- Japanese tradition-in-modernity accommodates the pursuit of change
even as it preserves custom and culture, often by enshrining it in different
forms. Examples include: festivals celebrated in city blocks as they
once were in villages, the incorporation of Kurisumasu (Christmas)
into the calendar without dislodging the traditional New Year's, and
the infusing of ultramodern lifestyle with the reconstituted values
of Japanese tradition.
- The identification of Japanese culture as the defining characteristic
of national identity creates both a strong sense of Japaneseness
and an exclusionary stance toward those who are not Japanese, which
means the rest of the world. Reconciling these two attitudes is a problem
for Japan today, often evoked by the calls for "Internationalization."
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Central Themes for a Unit on Japan
| © Columbia University, East Asian Curriculum
Project
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Asia for
Educators | afe.easia.columbia.edu
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