- Japan in the 1500s is locked in a century of decentralized power
and incessant warfare among competing feudal lords, a period known
as the "Sengoku," or "Country at War" (1467-1573).
These are the final years of Japan's medieval period (1185-1600)
just prior to the reunification of Japan and the establishment
of order and peace under the Tokugawa shoguns (1600-1868). Within
this context of feudal civil war of the 1500s, Japanese pirates
are active in the trade along the China coast — an alternative
to the official relations between China and Japan where trading
privileges are awarded to the Japanese in return for tribute acknowledging
the ascendancy of the Chinese emperor. Castles are built by medieval
lords (daimyo) for defense throughout the period of civil war and
their size increases following the introduction of firearms into
Japan by the Portuguese in 1543.
- In 1543 the Portuguese traders reach Japan (are actually shipwrecked
there) and are soon followed by the Jesuit missionary order (established
in 1540) in the person of St. Francis Xavier who arrives in Japan
in 1549. The Jesuits work among the daimyo of the samurai class
and are initially well received by leading daimyo, including Nobunaga
and Hideyoshi, two daimyo crucial to the reunification of Japan
by 1600. (The name for the Japanese dish "tempura," batter-fried
fish and vegetables, is apparently derived from the Portuguese
word "temporas" for "meatless Friday," a Catholic
- The reunification of Japan is accomplished by three strong daimyo
who succeed each other: Oda Nobunaga (1543-1582), Toyotomi Hideyoshi
(1536-1598), and finally Tokugawa Ieyasu (1542-1616) who establishes
the Tokugawa Shogunate, that governs for more than 250 years, following
the Battle of Sekigahara in 1600.
- The reunification of Japan under the Tokugawa Shogunate in 1600
brings with it an emphasis on the reestablishment of order — in
social, political, and international relations — following
a century of civil war and turmoil. Aware of the political and
religious domination of the Philippines since the Spanish colonized
the country in 1565, the Japanese political leaders are suspicious
of the Dominican and Franciscan missionaries that arrive in Japan
from the Philippines and work among the non-samurai classes. The
Japanese daimyo move to curtail missionary activity beginning in
the 1590s. In 1606, the new Shogun, Tokugawa Ieyasu, proscribes
Christianity (just at a time the Jesuits are being received at
the imperial court in China), and by 1614 a concerted effort to
end all Christian practice is underway. (There are an estimated
300,000 Christians in Japan at this time.)
- Within a century of the arrival of the Portuguese in Japan in 1543,
they are followed by the Dutch and British who have battled to
break the Portuguese and then Spanish control of the Asian spice
trade. The East India companies established by the Dutch and British,
respectively, become active in the early 1600s; the Dutch (1609)
and the British (1613) establish trading relations with the Japanese
with bases on a Japanese island.
- In an effort to reestablish order in its international relations,
however, the Tokugawa Shogunate prohibits trade with Western nations,
prohibits Japanese from going abroad to trade (ending the unofficial
piracy and trade on the China coast), and reaffirms Japan's official
relations with China and Korea within the East Asian international
structure. Following the "Act of Seclusion" (1636) setting
forth these conditions, Japan is effectively "secluded" from
interchange with Western Europe (but not with East Asia) for the
next 200 years. Only the Dutch retain a small outpost on an island
in Nagasaki Harbor; books obtained from the Dutch are translated
into Japanese and "Dutch learning" forms the basis of
the Japanese knowledge of developments in the West throughout this
period. Within East Asia, trade continues with the Koreans and
Chinese, and exchange of goods and ideas with China is maintained.
The East Asian political order, with China at the center, is reinforced.
- Under the rule of the Tokugawa shoguns (1600-1868), Japan enjoys
a 250-year period of peace and order.
- Dramatic changes take place within this ordered society, however,
particularly those of commercial development, the rise of a merchant
class, the growth of cities and of a new urban culture.
- The prolonged period of peace fosters great economic and social
changes in Japanese society, culture, and the economy, setting
the stage for rapid modernization in the subsequent Meiji period.
- This Tokugawa period is viewed as Japan's "pre-modern" period
and is important to historians as they attempt to define what is "modernization" in
Literature in Tokugawa Japan
- The literature of the period gives voice to the culture of the
new urban population, the "townsmen".
- The haiku form is perfected in this period by Bashô (1644-1694)
from the linked verse written by townsmen in the new urban culture
of the period.
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